Regional Towns and the Lay Siddha 237 The Hidden Scriptures 239 From Transmission to Reception 245 The Buddha’s Talking Skull Excites Women, Kills Snakes, and Belches a Book 247 Everything You Know Is Wrong 252 The Magic Decoder: The Construct of Coded Language 257Ĭoded Language as Secret Ritual Words 262 Secret Sacred Sociolinguistics 269 Extreme Language and Comedy in the Tantras Conclusion: The Literature of Perfection 290 7 Some Siddha Social Models 171 First Moments in Siddha Identity 173 Saiva and Sakta Ascetic Orders 177 Marginal Siddha Topography 187 Religious Relations: The Agonistic Landscape Buddhist Siddhas and the Vidyadharas i94 Chronological Concerns and Saiva Exchanges Indian Sacred Geography 206 Siddha Divinities- Bhairava and Heruka 2ii Kapalika-Buddhist Conversions 2i7 The Other Saivas: The Pasupatas 218 Siddhas in the Tribal Landscape 224 Conclusion: A Complex Terrain 233 6 The Victory o f Esoterism and the Imperial M etaphorĬhronology: The Seventh-Century Beginning 116 Becoming the Rajadhiraja-The Central Mantrayana Metaphor Mandalas and Fields of Plenty 131 Becoming the Institution i44 Monks and Their Rituals i53 Sacralization of the Domain 160 Conclusion: Esoteric Buddhism as Sacralized Samanta Feudalism i66 5 Guilds, Commerce, and Political Legitimacy 77 Politics, Patronage, and Ethics-The Loss of Kuntala and Andhrapatha 83 Medieval Women’s Buddhism- Hidden from View or Missing in Action? 91Ī Loss of Footing: The Agenda of Skepticism 99 Looking Elsewhere for Direction: The Turn to Epistemology i02 Big Important Monasteries- Administrators in Maroon Robes i05 Conclusion: A Tradition Under Duress iii 4
Prayers in the Palace, Swords in the Temple: Early Medieval India 25 The Occlusion of the Medieval 26 Early Medieval Political and Military Events The Culture of Military Opportunism 62 Aesthetics and the Apotheosis of Kingship Feudalization of Divinity 71 Conclusion: Early Medieval Vitality 74 Habits of the Heart, Deductive Premises, and Buddhist Inhibitions 7 Petrarch’s Method: Artes Historicae in the Renaissance 15 Tropes, Heuristics, and Other Dangerous Things 22 2 Maps and Illustrations ix Preface xi Acknowledgments xv Pronunciation and Orthographic Guide Printed in the United States of America c 10 9 8 7 6 5 4 3 2 1 p 10 9 8 7 6 5 4 3 2 1 294.3'925'o954- dc2i 2002067694Ĭolumbia University Press books are printed on permanent and durable acid-free paper. IS B N 8-2 (cloth) - IS B N 9-0 (paper) 1. Includes bibliographical references and index. Indian esoteric Buddhism : a social history of the Tantric movement / Ronald M. Publishers Since 1893 New York Chichester, West Sussex Copyright © 2002 Columbia University Press A ll rights reserved Library of Congress Cataloging-in-Publication Data Davidson, Ronald M. Jndian £soteric 'Buddhism A S O C IA L H IS T O R Y OF T H E T A N T R IC M O V E M E N TĬo l u m b i a u n i v e r s i t y p r e s s
To live a trouble-free life, it is necessary that you clear your karmic baggage of the past and the present, like tearing away the written pages on a notebook, and starting afresh to proceed nicely with no errors this time! Benefits and Significance Remedying your karmas through the VirajaHomam and purifying yourself will bestow on you, the good aspects of the karmic baggage and will bring “only good” to you.B u d d h ism R O N A L D M. And the bad that you do, both the consequences and output will reflect on your life, sooner or shorter. Your good deeds get accounted into the good baggage whereas, the bad gets logged into your bad baggage. Yes, your karma follows you, both for your good and bad deeds in your last birth, for those who don’t believe in a previous birth concept, then you must know that you are carrying Karma even for the current life you are living. Karma is the residue of your past and the bad baggage from your present births. Viraja Homam-Remedying of past karma & self-purification Why VirajaHoma? Do you believe in the saying that “your karma is watching you”? Then this homa is personalized and customized for you, undoubtedly. During this Homa some portions from the Maha Narayanopanishad are chanted with related Prayogas as prescribed. This is performed during the every month of Shivarathri day generally.
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Sri Rudram with Translation and Interpretation - Download as PDF. Agnir Aayusmaan Mantra Rudram Laghunyaasam 9.Viraja Homa Mantra 10.
This Homa is also performed while preparing or making Vibhooti (Bhasma)from pure cow dung.
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The Viraja Homa is thus part of the full Sannyasa Deeksha (monastic initiation). (April 2009) () The Viraja Homa is a which is performed during the ceremonies whereby a Hindu monk takes up the vows of renunciation ( ). Unsourced material may be challenged and.
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